Sufi Feminist Hermeneutics in Ibn ‘Ajībah’s Tafsīr on the Discourse of Gender-Related Verses
Abstract
This study seeks to analyze the construction of meanings in gender-related verses within al-Baḥr al-Madīd, a Qur’anic exegesis authored by Ibn ‘Ajībah, through the lens of feminist hermeneutics. The research is motivated by the paucity of scholarship that bridges Sufi epistemology and Islamic feminist discourse, particularly in exploring the interplay between ẓāhir (literal) and bāṭin (inner) meanings in Sufi interpretations of verses addressing relations between men and women. Utilizing a qualitative-descriptive methodology with a textual analysis approach, this study examines Ibn ‘Ajībah’s interpretive framework alongside the epistemological foundations underpinning his exegetical method. The analysis centers on the influence of Sufi spiritual values—such as spiritual equality, purification of the soul, and respect for human dignity—in shaping the interpretation of gender-related verses and their potential to facilitate more inclusive readings concerning women’s rights. The findings reveal that the ishārī approach employed by Ibn ‘Ajībah foregrounds ethical and spiritual dimensions that enable non-hierarchical reinterpretations of gender-related verses. Nonetheless, these interpretations remain engaged with ẓāhir meanings, which are informed by the social context and scholarly traditions of his era. This study demonstrates that Sufi exegesis constitutes a significant alternative framework for advancing gender equality discourse within Qur’anic studies, while simultaneously broadening the scope of Islamic feminism to encompass Sufi spirituality.
Abstrak: Penelitian ini bertujuan menganalisis konstruksi pemaknaan ayat-ayat gender dalam tafsir al-Baḥr al-Madīd karya Ibn ‘Ajībāh melalui perspektif hermeneutika feminis. Kajian ini berangkat dari minimnya penelitian yang mengaitkan epistemologi sufistik dengan wacana feminisme Islam, khususnya dalam menelaah relasi antara makna ẓāhir dan bāṭin dalam tafsir sufistik terhadap ayat-ayat yang berkaitan dengan relasi laki-laki dan perempuan. Penelitian ini menggunakan metode kualitatif-deskriptif dengan pendekatan analisis teks untuk menelusuri cara kerja penafsiran Ibn ‘Ajībāh serta kerangka epistemologis yang melandasinya. Fokus analisis diarahkan pada peran nilai-nilai spiritualitas sufi, seperti kesetaraan spiritual, penyucian jiwa, dan penghormatan terhadap martabat manusia dalam membentuk pemaknaan ayat-ayat gender serta potensinya dalam membuka ruang pembacaan yang lebih inklusif terhadap hak-hak perempuan. Hasil penelitian menunjukkan bahwa pendekatan isyārī yang digunakan Ibn ‘Ajībāh menekankan dimensi etis dan spiritual yang memungkinkan reinterpretasi non-hierarkis terhadap ayat-ayat gender. Namun demikian, penafsiran tersebut tetap berinteraksi dengan makna ẓāhir yang dipengaruhi oleh konteks sosial dan tradisi keilmuan pada masanya. Temuan ini menegaskan bahwa tafsir sufistik memiliki kontribusi signifikan sebagai rujukan alternatif dalam pengembangan wacana kesetaraan gender dalam studi Al-Qur’an, sekaligus memperluas horizon feminisme Islam ke dalam ranah spiritualitas sufistik.
Keywords
Full Text:
PDFReferences
Abshor, Muhammad Ulil. “Dzikir Dalam Tafsir Sufi Ibnu ‘Ajibah (al-Bahr al-Madid Fi Tafsir al-Qur’an al-Madid).” Jurnal Ilmiah Ilmu Ushuluddin 19, no. 1 (June 2020): 41–55. https://doi.org/10.18592/jiiu.v19i1.3587.
Aizid, Rizem. Pengantar Feminisme. Anak Hebat Indonesia, 2024.
‘Ajibah, Ibn. Al-Bahr al-Madid Fi Tafsir al-Qur’an al-Majid. Beirut: Dar al-Kutub al-’Ilmiyyah, n.d.
Al-Alusi, Mahmud bin Abdullah, Ruh al-Ma’ani fî Tafsîr Al-Qur’an al-’Adzim wa al-Sab’ al-Matsani, jilid 3, Beirut: Dâr al-Kutub al-Ilmiyyah, 1415
al-Hasanî, Muhammad ibn ‘Abdulkarîm al-Kasnazân. Mawsû’at al-Kasnazân Fîmâ Ishthalaha ‘alayhi Ahl at-Tashawwuf Wa al-’Irfân, Cet. Pertama, Jil. 16,. (Beirut: Dâr Âyah, 2005.
Anwar, Saeful, M.Irfan Rosfiana, and Sukma Hendrian. “Gender Approach In Islamic Views.” Asian Journal of Social and Humanities 1, no. 05 (February 2023): 192–200. https://doi.org/10.59888/ajosh.v1i05.112.
Barlas, Asma. Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press, 2002.
Bendar, Amin. “Feminisme Dan Gerakan Sosial.” Al-Wardah 13, no. 1 (2020): 25. https://doi.org/10.46339/al-wardah.v13i1.156.
Dallh, Minlib. Sufi Women and Mystics: Models of Sancity, Erudition and Political Leadership. New York: Routledge, 2024.
Fansuri, Fuad, Mursalim, and Miftahul Ramadhani. “Reinterpreting Islamic Inheritance Law For SDGs: A Comparative Analysis of Ibn Kathir and Amina Wadud on Gender Justice.” Profetika: Jurnal Studi Islam 25, no. 02 (January 2025): 471–86. https://doi.org/10.23917/profetika.v25i02.7887.
Hairul, Moh Azwar. Mengkaji Tafsir Sufi Karya Ibnu ‘Ajibah. Tanggerang Selatan: YPM, 2017.
Hasan, Moch Sya’roni, and Mar’atul Azizah. “Reconstructing the Islamic Religious Education Curriculum with a Bullying Prevention Perspective.” Tafkir: Interdisciplinary Journal of Islamic Education 3, no. 2 (December 2022): 287–97. https://doi.org/10.31538/tijie.v3i2.1702.
Heroepoetri, Arimbi dan R. Valentina. Percakapan Tentang Feminisme vs Neoloberalisme. Jakarta: debtWatch Indonesia, 2004.
Hidayatullah, Aysha A. Feminist Edges of the Qur’an. Oxford: Oxford University Press, 2014.
Howland, Courtney W., ed. Religious Fundamentalisms and the Human Rights of Women. New York: Palgrave Macmillan US, 1999. https://doi.org/10.1057/9780230107380.
Ifa, Afifatul, and Akbar Akbar. “Decolonizing Patriarchal Readings: Badriyah Fayumi’s Feminist Interpretation of the Biased Verses on Domestic and Sexual Violence in the Qur’an.” Al-Izzah: Jurnal Hasil-Hasil Penelitian, November 29, 2025, 107–18. https://doi.org/10.31332/ai.vi.13117.
Islami, Sayyaf Nasrul. “Hermeneutika Feminis Terhadap Wacana Kesetaraan Gender: Sebuah Studi Literatur.” Jurnal Hawa : Studi Pengarus Utamaan Gender Dan Anak 4, no. 2 (December 2022): 115. https://doi.org/10.29300/hawapsga.v4i2.4723.
Mernisi, Fatima. The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. Reading: Addison-Wesley, 1991.
Mustaqim, Abdul. Paradigma Tafsir Feminis. Yogyakarta: Logung Pustaka, 2008.
Nadzifah, Ainun. “Feminisme Sufistik: Menemukan Ruang Tengah Antara Emansipasi Dan Spiritualitas.” 2 November, 2025. https://mubadalah.id/feminisme-sufistik-menemukan-ruang-tengah-antara-emansipasi-dan-spiritualitas/.
Nuraini, Shinta. “Al-Quran Dan Penciptaan Perempuan Dalam Tafsir Feminis.” HERMENEUTIK: Jurnal Ilmu Al-Qur’an Dan Tafsir 12, no. 1 (2018): 71–95. https://doi.org/10.21043/hermeneutik.v12i1.6023.
Nurani, Shinta. Hermeneutika Qur’an Ekofeminis. Edited by Luthfi Maulana. Surabaya: Pustaka Aksara, 2021.
Putra, Afriadi, Khairunnas Jamal, and Nasrul Fatah. “Offiside Kesetaraan Gender (Kritik Terhadap Liberasi Kesetaraan Gender Perspektif Al-Qur’an).” An-Nida’ 43, no. 1 (2019): 35. https://doi.org/10.24014/an-nida.v43i1.12313.
RizkyaRahman, MIsa, Hidayatullah Ismail, and Ali Akbar. “Feminist Tafsir: A Comparative Study of Zainab al-Ghazali and Amina Wadud’s Thoughts on Gender Verses.” Khulasah : Islamic Studies Journal 7, no. 2 (June 2025): 28–62. https://doi.org/10.55656/kisj.v7i2.347.
Sofiatin, D Sunendar, Sumiyadi, and A Sastromiharjo. Tinjauan Feminisme : Citra Tokoh Perempuan Dalam Novel Terbaik Angkatan 2000. Tasikmalaya: Langgam Pustaka, 2023.
Umar, Nasaruddin. Argumen Kesetaraan Gender: Perspektif Al-Qur’an. Jakarta: Paramadina, 2001.
Wadud, Amina. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Second Edition, Second Edition. Oxford, New York: Oxford University Press, 1999.
DOI: http://dx.doi.org/10.24014/an-nida.v49i2.38297
Refbacks
- There are currently no refbacks.
Editorial Office Board :
LPPM Universitas Islam Negeri Sultan Syarif Kasim Riau
H.R. Soebrantas Street No. 155 KM 18, Simpang Baru Panam, Pekanbaru 28298 PO.Box. 1004 Telp. 0761-562051 Fax. 0761-562051 Web: https://lp2m.uin-suska.ac.id/
An-Nida by http://ejournal.uin-suska.ac.id/index.php/Anida is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.







