Religious Moderation In Sayyid Quṭb’s Tafsir

Moh. Fauzan Fathollah; Imroatul Azizah; Ahmad Yusam Thobroni; Moh. Hamzah

doi:10.24014/jush.v33i1.35862

Religious Moderation In Sayyid Quṭb’s Tafsir

Moh. Fauzan Fathollah, Imroatul Azizah, Ahmad Yusam Thobroni, Moh. Hamzah

Abstract

One commentary that discusses religious moderation comprehensively is Tafsīr Fī Ẓilāl al-Qurʾān by Sayyid Quṭb. However, this interpretation often receives a negative stigma from some groups who consider it radical and extreme. Previous studies have highlighted Sayyid Quṭb's thoughts in the context of Islamic politics and the Islamist movement, but studies that place Sayyid Quṭb's thoughts within the framework of maqāṣid asy-syarī'ah are still very limited. In this case, the maqāṣid asy-syarī'ah approach developed by asy-Syāṭibī offers a more inclusive perspective in understanding the meaning of moderation in the Qur'an and its application in modern life. This research uses a maqāṣid asy-syarī'ah approach with qualitative methods. The analysis technique used refers to the theory of Miles and Huberman. The results of this research show that wasāṭiyyah has a crucial role in preventing extreme attitudes, both in the form of extremism and liberalism, which can disrupt individual and social balance. Maqāṣid asy-syarī'ah emerged as a new methodology that produced the Fiqh Ijtihādī and Fiqh Maqāṣidī approaches. Through this concept, Asy-Syāṭibī emphasized that the main aim of Islamic law is to create benefits and bring good values to every implementation. Wasāṭiyyah in the maqāṣid perspective provides an adaptive framework for Muslims, so that Islamic law remains relevant to various social, economic and political situations. With the guidance of maqāṣid, moderation in Islam becomes the basis for living harmoniously in a pluralistic society, where justice, tolerance and benefit are the main priorities

Keywords

Wasāṭiyyah; Sayyid Quṭb; Maqāṣid asy-syarī’ah dan Tafsīr Fī Ẓilāl al-Qurʾān

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DOI: http://dx.doi.org/10.24014/jush.v33i1.35862