Qur'anic and Hadith Values in the Dile Jojor Tradition to Commemorate the Coming of Lailah al-Qadr in Lombok
Abstract
The culture of Muslim communities is influenced by the dialectic between religious teachings and local traditions where Muslims live. This article aims to explore the Dile Jojor tradition, also called Maleman in Lombok, which is influenced by the religious understanding of Lailah al-Qadr. Data of this qualitative study using an anthropological approach were obtained from observation, interviews and documentation. This article shows that the Dile Jojor tradition is not only related to the history of the arrival of Islam in Lombok which was introduced by the ulemas as a reminder of Lailah al-Qadr, but also related to the history of the Sasak people towards lights. At a time when people were not familiar with electricity, Dile Jojor was used as a street light to lead to the mosque to carry out Tarawih prayers and deliver zakat fitrah. This tradition has various meanings for the Sasak people: the sign of Lailah al-Qadr, the descent of angels to earth, the arrival of the spirits of the dead, and symbols of light for life, gratitude, and hope. The Maleman ritual begins with breaking the fast together, blaming Dile Jojor, praying, and remembrance. This tradition is a form of acculturation between Islam and local Sasak traditions, where the implementation of the tradition is based on the spirit and values of Islam but at the ritual level it adopts local wisdom. The Islamic values embodied in the Dile Jojor tradition are based on the spirit of the Quran. This article argues that harmonization between Islam and local tradition has made this tradition easily accepted by the Sasak people and continues to this day as a socio-cultural identity for Sasak Muslims
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Anafah, Naili. “TRADISI MALEMAN Di Masjid Agung Demak.” Sabda: Jurnal Kajian Kebudayaan 3, no. 2 (2016).
Armawati, Armawati, Sulaiman Ibrahim, and Muhammad Rusli. “Pemahaman Masyarakat Terhadap Lailah Al-Qadr Di Desa Teratai: Kajian Living Qur�an.” AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir 1, no. 1 (2022): 13–27.
Azra, Azyumardy. “Cultural Pluralism in Indonesia: Continuous Reinventing of Indonesian Islam in Local, National and Global Contexts.” Asia-Pacific Journal on Religion and Society 2, no. 2 (2019): 56–60.
Bakri, Syamsul, and Siti Nurlaili Muhadiyatiningsih. “Tradisi Malam Selikuran Kraton Kasunanan Surakarta.” IBDA: Jurnal Kajian Islam dan Budaya 17, no. 1 (2019): 21–32.
Budiwanti, Erni. Islam Sasak : Wetu Telu Versus Waktu Lima. 2nd ed. Yogyakarta: LKiS, 2013.
CNN Indonesia. “Selo Buto, Tradisi Muslim Tidore Menyambut Lailatul Qadar.” Cnnindonesia.Com. Last modified 2019. Accessed April 25, 2023. https://www.cnnindonesia.com/hiburan/20190525172001-241-398376/selo-buto-tradisi-muslim-tidore-menyambut-lailatul-qadar.%0A.
Darmalaksana, Wahyudin, Teti Ratnasih, and Saifudin Nur. “The Relationship between Islam and Local Wisdom in the Kampung Naga Tradition: Living Sunnah Research.” Diroyah: Jurnal Studi Ilmu Hadis 6, no. 2 (2022): 115–127.
Hayadi, Hayadi. “MALEMAN TRADITION REVIVES THE NIGHT OF LAYLATUL QADR IN BILOK PETUNG VILLAGE.” Journal al Irfani: Ilmu al Qur’an dan Tafsir 2, no. 01 (2021): 40–49.
Ibrahim, Ibrahim. “Contiguity of Islam and Local Tradition on the Hinterland Malays of West Kalimantan.” Ulumuna 22, no. 2 (2018): 277–300.
Istiana, Pita, Ismunandar Ismunandar, and Winda Istiandini. “Liquran: Tradisi Dan Kebudayaan Yang Berkembang Pada Masyarakat Melayu Pontianak.” Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK) 8, no. 8 (2019).
Jumaidi, Susanto. “Tradisi Unik Masyarakat Kepulauan Riau Menyambut Lailatul Qadar.” Kompas.Com. Last modified 2013. Accessed April 15, 2023. https://www.kompas.com/stori/read/2023/04/07/140000879/tradisi-unik-masyarakat-kepulauan-riau-menyambut-lailatul-qadar?page=all.
Muallim, Wa Ode Kurniati, and Wa Ode Sitti Hapsah. “TRADISI TAHUNAN HEPATIRANGGA DALAM MENYAMBUT MALAM LAILATUL QADR PADA MASYARAKAT KELURAHAN WANDOKA SELATAN KECAMATAN WANGI-WANGI KABUPATEN WAKATOBI.” KABANTI: Jurnal Kerabat Antropologi 6, no. 1 (2022): 153–162.
Nasir, Mohamad Abdun. “Revisiting the Javanese Muslim Slametan: Islam, Local Tradition, Honor and Symbolic Communication.” Al-Jami’ah 57, no. 2 (2019): 329–358.
Putri, Gian Nitya, and Busro Busro. “Tradition of the Night Lailatul Qadar During Pandemic.” In Gunung Djati Conference Series, 11:97–109, 2022.
Qudsy, Saifuddin Zuhri. “Living Hadis: Genealogi, Teori, Dan Aplikasi.” Jurnal Living Hadis 1, no. 1 (2016): 177.
Rusdiyana, Novita. “Makna Malam Selikuran Ramadhan.” Surakarta.Go.Id. Last modified 2017. Accessed April 15, 2023. https://surakarta.go.id/?p=5833.
Said, Muhazzab. “A Study on the Acculturation of Islam and Local Culture Bungamale as a Local Culture of South Sulawesi.” JICSA (Journal of Islamic Civilization in Southeast Asia) 4, no. 2 (2015).
Akbar, Taufik. “Interpretasi QS. Al-Qadr Dan Relevansinya Dengan Tradisi Malam Ganjil Sepuluh Hari Terakhir Ramadhan Masyarakat Desa Ambawang Kuala, Kubu Raya, Kalimantan Barat.” Religion: Jurnal Agama, Sosial, dan Budaya 1, no. 6 (2022): 97–119.
Anafah, Naili. “TRADISI MALEMAN Di Masjid Agung Demak.” Sabda: Jurnal Kajian Kebudayaan 3, no. 2 (2016).
Armawati, Armawati, Sulaiman Ibrahim, and Muhammad Rusli. “Pemahaman Masyarakat Terhadap Lailah Al-Qadr Di Desa Teratai: Kajian Living Qur�an.” AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir 1, no. 1 (2022): 13–27.
Azra, Azyumardy. “Cultural Pluralism in Indonesia: Continuous Reinventing of Indonesian Islam in Local, National and Global Contexts.” Asia-Pacific Journal on Religion and Society 2, no. 2 (2019): 56–60.
Bakri, Syamsul, and Siti Nurlaili Muhadiyatiningsih. “Tradisi Malam Selikuran Kraton Kasunanan Surakarta.” IBDA: Jurnal Kajian Islam dan Budaya 17, no. 1 (2019): 21–32.
Budiwanti, Erni. Islam Sasak : Wetu Telu Versus Waktu Lima. 2nd ed. Yogyakarta: LKiS, 2013.
CNN Indonesia. “Selo Buto, Tradisi Muslim Tidore Menyambut Lailatul Qadar.” Cnnindonesia.Com. Last modified 2019. Accessed April 25, 2023. https://www.cnnindonesia.com/hiburan/20190525172001-241-398376/selo-buto-tradisi-muslim-tidore-menyambut-lailatul-qadar.%0A.
Darmalaksana, Wahyudin, Teti Ratnasih, and Saifudin Nur. “The Relationship between Islam and Local Wisdom in the Kampung Naga Tradition: Living Sunnah Research.” Diroyah: Jurnal Studi Ilmu Hadis 6, no. 2 (2022): 115–127.
Hayadi, Hayadi. “MALEMAN TRADITION REVIVES THE NIGHT OF LAYLATUL QADR IN BILOK PETUNG VILLAGE.” Journal al Irfani: Ilmu al Qur’an dan Tafsir 2, no. 01 (2021): 40–49.
Ibrahim, Ibrahim. “Contiguity of Islam and Local Tradition on the Hinterland Malays of West Kalimantan.” Ulumuna 22, no. 2 (2018): 277–300.
Istiana, Pita, Ismunandar Ismunandar, and Winda Istiandini. “Liquran: Tradisi Dan Kebudayaan Yang Berkembang Pada Masyarakat Melayu Pontianak.” Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK) 8, no. 8 (2019).
Jumaidi, Susanto. “Tradisi Unik Masyarakat Kepulauan Riau Menyambut Lailatul Qadar.” Kompas.Com. Last modified 2013. Accessed April 15, 2023. https://www.kompas.com/stori/read/2023/04/07/140000879/tradisi-unik-masyarakat-kepulauan-riau-menyambut-lailatul-qadar?page=all.
Muallim, Wa Ode Kurniati, and Wa Ode Sitti Hapsah. “TRADISI TAHUNAN HEPATIRANGGA DALAM MENYAMBUT MALAM LAILATUL QADR PADA MASYARAKAT KELURAHAN WANDOKA SELATAN KECAMATAN WANGI-WANGI KABUPATEN WAKATOBI.” KABANTI: Jurnal Kerabat Antropologi 6, no. 1 (2022): 153–162.
Nasir, Mohamad Abdun. “Revisiting the Javanese Muslim Slametan: Islam, Local Tradition, Honor and Symbolic Communication.” Al-Jami’ah 57, no. 2 (2019): 329–358.
Putri, Gian Nitya, and Busro Busro. “Tradition of the Night Lailatul Qadar During Pandemic.” In Gunung Djati Conference Series, 11:97–109, 2022.
Qudsy, Saifuddin Zuhri. “Living Hadis: Genealogi, Teori, Dan Aplikasi.” Jurnal Living Hadis 1, no. 1 (2016): 177.
Rusdiyana, Novita. “Makna Malam Selikuran Ramadhan.” Surakarta.Go.Id. Last modified 2017. Accessed April 15, 2023. https://surakarta.go.id/?p=5833.
Said, Muhazzab. “A Study on the Acculturation of Islam and Local Culture Bungamale as a Local Culture of South Sulawesi.” JICSA (Journal of Islamic Civilization in Southeast Asia) 4, no. 2 (2015).
DOI: http://dx.doi.org/10.24014/jush.v31i2.22668
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