Reactualization the Concept of Khayra Ummaḥ According to Muḥammad 'Abduh and Muḥammad Rashīd Riḍā in Tafsīr al-Manār
Abstract
The limited interpretation of the Khayra Ummaḧ concept is one of the reasons for the backwardness of Muslims, that caused limiting its actualization and benefits. It is necessary to re-actualize the concept of khayra ummaḧ which comes from the thoughts of the experts in social field. Therefore, this article attempts to reveal the re-actualization of the concept of khayra ummaḧ according to Muḥammad 'Abduh and Muḥammad Rashīd Riḍā. This research is a library research with descriptive-analytical method. It is preceded by describing the interpretation of Muḥammad 'Abduh and Muḥammad Rashīd Riḍā regarding QS. Āli-‘Imrān [3]: 104 and 110. The findings were analyzed to reveal the re-actualization of the concept of khayra ummaḧ according to Muḥammad 'Abduh and Muḥammad Rashīd Riḍa. After conducting several stages, the re-actualization of the concept of khayra ummaḧ based on Muḥammad 'Abduh and Muḥammad Rashīd Riḍā can be summed up into three major points, namely (1) humanization; (2) work professionalism and humanization; and (3) belief in Allah as the principle of truth. A humanist personality can be realized through awareness of the existence of amar ma'ruf and nahī munkar which is a requirement as khayra ummaḧ. It makes Muslim courteous and do not acts of cruelty beyond humanity
Keywords
Full Text:
PDFReferences
‘Abd al-Bāqī, Muḥammad Fu’ād. al-Mu‘jam al-Mufahras Li Alfāz al-Qur’ān al-Karīm. Beirut: Dār al-Ḥadīts, 1945.
Al-‘Adawī, Ibrāhīm Aḥmad. Rashīd Riḍā al-Imām al-Mujāhid. Kairo: al-Dār al-Miṣriyyaḧ, n.d.
Ali, Rijal and Nada Rahmatina. “Membangun Persatuan Umat Melalui Pilar Amar Ma’ruf Nahi Munkar Perspektif Rashid Ridha”. DICIS 2: Moderation, Diversity, and Hibrydization in Identity of Islamic Civilization. Meulaboh: STAIN Teungku Dirundeng Meulaboh, 2021: 343-356. DOI: https://doi.org/10.47498/dicis.v1i1.1033.
Al-Alūsī, Muḥammad. Rūḥ al-Ma‘āni. Vol. 4. Beirut: Dār Ihyā’ al-Turats al-‘Arabiy, n.d.
Al-Andalusī, Muḥammad bin Yūsuf. Tafsīr al-Baḥr al-Muḥīth. Vol. 3. Beirut: Dār al-Kutub al-‘Ilmiyyah, 1993.
Anwar, Harles, and Karl Sabara. “Prinsip-prinsip Khairu Ummaḧ Berdasarkan Surah Ali Imran Ayat 110.” Jurnal Kajian Islam 4, no. 2 (2012): 191-210. http://digilib. stainpalangkaraya.ac.id/.
Arifin, Samsul. “Menjadi Warga Negara Khaira Ummaḧ dengan Hidup Sehat Tanpa Korupsi.” Jurnal Konseling Religi 4, no. 2 (2012): 39-60. DOI: 10.21043/kr.v9i1.3365.
Al-Aṣfahānī, Ḥusain bin Muḥammad. Mu‘jam Mufradāt Alfāz al-Qur’ān. Beirut: Dār al-Fikr, 2010.
Athaillah, A. Konsep Teologi Rasional dalam Tafsir al-Manār. Jakarta: Erlangga, 2006.
Bahri, Syamsul and Oktariadi. “Konsep Pembaharuan dalam Perspektif Pemikiran Muhammad Abduh.” Al-Murshalah 2, no. 2 (2016): 32–38. https://www.jurnal. stainpaktuan.ac.id/index.php/Al-Mursalah/article/view/82.
Al-Bukhārī, Muḥammad bin Ismā‘īl. Shahīh al-Bukhārī. Beirut: Dār Ibn Katsīr, 2002.
Chairunnisa, Madiha Dzakiyyah, Hilman Purnama, and Ila Juanda. “Poligami dalam Perspektif Tafsir Modern al-Manar.” Istibath 15, no. 1 (2020): 29-60. DOI: https://doi.org/10.36667/istinbath.v15i1.273.
Al-Durraḧ, Muḥammad ‘Alī Ṭahā. Tafsīr al-Qur’ān al-Karīm wa I‘rābuhū wa Bayānuhū. Vol. 2. Damaskus: Dār Ibn Katsīr, 2009.
Al-Dzahabī, Ḥusain. al-Tafsīr Wa al-Mufassirūn. Maktabaḧ Muṣ‘ab bin ‘Umair al-Islamiyyaḧ, 2004.
Esposito, John L. The Oxford Encyclopedia of the Modern Islamic World. Vol. 3. New York: Oxford University, 1995.
Al-Fairūzābādī, Abū Ṭāhir bin Ya’qūb. Tanwīr al-Miqbās Tafsīr Ibn ‘Abbās. Beirut: Dār al-Fikr, 2001.
Faqihuddin, Ahmad. “Modernisasi Keagamaan dan Pendidikan.” Tahdzib al-Akhlaq 4, no. 2 (2021): 27–38. https://doi.org/ 10.34005/tahdzib.v4i2.1598.
Farah, Naila. “Konsep Ahl al-Kitab Menurut Pemikiran Rashid Riḍā dalam Tafsir al-Manar.” Rausyan Fikr12, no. 2 (2016): 221-249. DOI: https://doi.org/ 10.24239/rsyv12i2.83.
Furqon, Ahmad. “Civil Society Vis a Vis Masyarakat Madani.” Moderate el-Siyasi 1, no. 1 (2022): 1–20. DOI: http://dx.doi.org/ 10.30821/moderateelsiyas.v1i1.11016.
Hafsah, Lutfiah, and Shirly Amalia Hanum. “Tarkib Idhafah pada Qur’an Surat al-Qiyamah.” Malang: HMJ Sastra Arab Universitas Negeri Malang, 2021: 74-84. http://prosiding.arab-um.com/index.php/semnasbama/article/view/765.
Hakim, Muhammad Luqman. “Implementasi Khairu Ummaḧ dalam Pendidikan Islam.” Jurnal Pendidikan dan Studi Islam Qouman 1, no. 1 (2022): 28-37. DOI: https://jurnal. staialhidayatlasem.ac.id/index.php/qouman/article/view/6.
Al-Hararī, Muḥammad Amīn. Tafsir Ḥadā’iq al-Rawḥ wa al-Raiḥān. Vol. 5. Beirut: Dār al-Ṭauq al-Najāḧ, 2001.
Al-Hāsyimī, Aḥmad. al-Qawā‘id al-Asāsiyyaḧ Li al-Lughaḧ al-‘Arabiyyaḧ. Beirut: Dār al-Kutub al-‘Ilmiyyaḧ, n.d.
Hitami, Mundzir. Revolusi Sejarah Manusia Peran Rasul Sebagai Agen Perubahan. Yogyakarta: LKiS, 2009.
Ibn Āsyūr, Muḥammad Ṭāhir. Tafsīr al-Tahrīr wa al-Tanwīr. Vol. 4. Dār al-Tunīsiyyaḧ, n.d.
Ibn Fāris, Aḥmad. Mu‘jam Maqāyīs al-Lughah. Vol. 2. Dār al-Fikr, 1979.
Ibn Kaḥalaḧ, ‘Umar. Mu‘jam al-Mu’allifīn. Vol. 3. Beirut: Risālaḧ, 1993.
Iyāzī, Muḥammad ‘Alī. al-Mufassirūn Ḥayatuhum Wa Manhajuhum. Vol. 3. Wizārah al-Tsaqāfiyyaḧ Wa al-Irsyād al-Islamī, n.d.
Al-Jāwī, Muḥammad bin ‘Umar al-Bantanī. Marāḥ Labīd. Vol. 1. Beirut: Dār al-Kutub al-‘Ilmiyyaḧ, 2017.
Al-Jurjānī, ‘Alī bin Muḥammad. al-Ta‘rīfāt. al-Ḥaramain, n.d.
Khozin, Moh. “Muhammad Abduh dan Pemikiran-pemikirannya.” Sastranesia 3, no. 3 (2015): 14–21. https://doi.org/ 10.32682/sastranesia.v3i3.850.
Kuntowijoyo. Islam Sebagai Ilmu, Epistemologi, Metodologi, dan Etika. Yogyakarta: Tiara Wacana, 2005.
Majdi, Ahmad Labib. “K.H. Irfan Hielmy dan Interpretasi Khairu Ummaḧ.” Jurnal Sejarah Peradaban Islam 1, no. 1 (2017): 64-86. DOI: http://dx.doi.org/ 10.30829/j.v1i1.927.
Majma‘ al-Lughaḧ al-‘Arabiyyaḧ. al-Mu‘jam al-Wāsīṭ. Maktabaḧ al-Syurūq al-Dauliyyaḧ, 2011.
Manẓūr, Ibn. Lisān al-‘Arab. Vol. 2. Kairo: Dār Ibn al-Jauzī, 2014.
———. Lisān al-‘Arab. Vol. 6. Kairo: Dār Ibn al-Jauzī, 2014.
Al-Marāghī, Musṭafa. Tafsīr al-Marāghī. Vol. 4. Beirut: Dār al-Kutub al-‘Ilmiyyaḧ, 2006.
Masyhuri, Ahmad Ari. “Masa Depan Jalan Harmoni Sosial Keberagaman dlaam Menjaga Indonesia.” Dalam Prosiding Seminar Nasional Harmonisasi Keberagaman dan Kebangsaan Bagi Generasi Milenial. Universitas Palembang: Lembaga Kajian Keagamaan, 2019.
Al-Naisabūrī, Muslim bin Ḥajjāj. Shaḥīḥ Muslim. Riyadh: Dār al-Salām, 2000.
Al-Nasā’i, Aḥmad bin Syu‘aib. Sunan al-Nasā’i. Riyadh: Dār al-Hadhârah, 2015.
Al-Qarḍāwī, Yūsuf. Malāmih al-Mujtama‘ al-Muslim Alladzī Nansyuduhū. Kairo: Maktabaḧ Wahbaḧ, 2012.
Al-Qurṭubī, Muḥammad bin Aḥmad. Tafsīr al-Qurṭubī. Vol. 2. Beirut: Dār al-Kutub ‘Ilmiyyaḧ, 2010.
Quṭb, Sayyid. Fī Ẓilāl al-Qur’ān. Vol. 4. Kairo: Dār al-Syurūq, 2003.
Ramadhan, Mochammad Rizal. “Integrasi Islam Moderat dalam Pendidikan Islam untuk Menguatkan Harmoni Sosial Keagamaan pada Masyarakat Plural.” In Prosiding Annual Conference for Muslim Scholars. Surabaya: UIN Sunan Ampel Surabaya, 2019: 701-709. DOI: https://doi.org/10.36835/ancoms.v3i1.283.
Riḍā, Muḥammad Rashīd. Tafsīr al-Manār. Vol. 4. Kairo: Dar al-Manār, 1947.
Roharjo, Fajar Fauzi, and Nuriyah Laila. “Pengilmuan Islam dan Aplikasinya dalam Pengembangan Pembelajaran Pendidikan Agama Islam di Perguruan Tinggi Umum.” Jurnal Ghazali 1, no. 2 (2018): 28-53. https://ww.ejournal. stainupwr.ac.id/index.php/al_ghzali/article/view/67.
Al-Rūmī, Fahd bin ‘Abd al-Raḥmān bin Sulaimān. Ittijāhāt al-Tafsīr Fī al-Qur’ān al-Rābi‘ ‘Asyr. Vol. 1. Beirut: al-Risālaḧ, 1997.
———. Manhaj al-Madrasaḧ al-‘Aqliyyaḧ al-Haditsaḧ Fī al-Tafsīr. Vol. 1. Riyadh: al-Risālaḧ, 1983.
Al-Sa‘dī, ’Abd al-Raḥman. Taisīr al-Karīm al-Rahmān. Riyad: Dār al-Salām, 2002.
Saidurrahman. “Sikap dan Pandangan Orang-orang Yahudi Terhadap Islam.” Teologia 25, no. 2 (2014): 207–30. https://doi.org/ 10.21580/teo.2014.25.2.393.
Shāyiba, Jamīl. Mu’jam al-Falsafī. Vol. 1. Beirut: Dār al-Kutub al-Banāti, 1972.
Shihab, M. Quraish. Wawasan Al-Qur’an: Tafsir Maudhu’i Atas Pelbagai Persoalan Umat. Bandung: Mizan, 1997.
Al-Sijistānī, Sulaimān bin al-Asy‘asy. Sunan Abī Dāwūd. Riyad: Dār al-Salām, 1999.
Siregar, Raja Lottun. “Konsep tentang Masyarakat (Ummaḧ, Sya’qb, Qawm, dan Qabilah).” Hikmah: Jurnal Pendidikan Islam 5, no. 1 (2016).
Syafril and Amaruddin Asra. “Tafsir Adabi Ijtima’i Telaah Atas Pemikiran Tafsir Muḥammad Abduh.” Jurnal Syahadah 7, no. 1 (2019): 1-12. http://ejournal. fiaiunisi.ac.id/index.php/syahadah/article/view/240.
Al-Syaikhalī, Bahjat ‘Abd al-Wāḥid. Balāghah al-Qur’ān. Vol. 2. Beirut: Dār al-Fikr, 2006.
———. Balāghaḧ al-Qur’ān. Vol. 1. Beirut: Dār al-Fikr, 2006.
Al-Ṭabarī, Muḥammad bin Jarīr. Jāmi‘ al-Bayān ‘An Ta’wīl Ay al-Qur’ān. Vol. 3. Beirut: Dār al-Kutub al-‘Ilmiyyaḧ, 2009.
Tanjung, Abdurrahman Rusli. “Analisis Terhadap Corak Tafsir al-Adaby al-Ijtima’i.” Analityca Islamica 3, no. 1 (2014): 162-177. http://jurnal.uinsu.ac.id/index.php/analytica/article/view/444.
Al-Tirmidzī, Muḥammad bin ‘Īsā. Sunan al-Tirmidzī. Riyadh: Dār al-Haḍārah, 2015.
Wahidah, Fatira. “Agama dan Kontribusinya dalam Memecahkan Problema Sosial,” al-Munzir 8, no. 1 (2015): 29-40. DOI: http://dx.doi.org/10.31332/am.v8i1.762.
Wardani. Sosiologi al-Qur’an, Menuju Masyarakat Ideal Berbasis Spiritualitas, Moderasi, dan Berperadaban Maju. Yogyakarta: Zahir, 2020.
Al-Zamakhsyarī, Maḥmūd bin ‘Umar. Tafsīr al-Kasysyāf. Vol. 1. Riyadh: Maktabaḧ al-Ubaikān, 1997.
Al-Zuhailī, Wahbaḧ. al-Tafsīr al-Munīr. Vol. 2. Damaskus: Dār al-Fikr, 2009.
DOI: http://dx.doi.org/10.24014/jush.v31i1.18811
Refbacks
- There are currently no refbacks.
Jurnal Ushuluddin Indexed By:
Alamat Redaksi:
Fakultas Ushuluddin UIN SUSKA Riau Jl. H.R. Soebrantas KM. 15,5 Panam – Pekanbaru
E-mail: jurnal.ushuluddin@uin-suska.ac.id
ejournal: http://ejournal.uin-suska.ac.id/index.php/ushuludin
Jurnal Ushuluddin is licensed under a Lisensi Creative Commons Atribusi 4.0 Internasional.