History of Jami' Mosque Air Tiris: Cultural Symbol of Kampar Religious Tourism Destination as Serambi Mecca in Riau

Ellya Roza, Violeta Inayah Pama, M. Fadhil Fuadi, Sindi Ayudia Pama, Nik Abdul Rakib bin bin Nik Hasan

Abstract


This article aims to describe the propriety of the Jami' Air Tiris Mosque as a cultural symbol of a religious tourism destination in Kampar Regency and the embodiment of Kampar as the porch of Mecca, Riau. This is because Kampar's nickname as the porch of Mecca, Riau has taken root and developed everywhere, so it really needs proof by realizing the slogan with reality. The method used is through a qualitative approach that leads to content analysis. The results found that based on Law no. 10 of 2009, Chapter 1, Article 1 it has been stated that tourism is a variety of tourism activities and is supported by various facilities and services provided by the community, businessmen, government and local government. Then it was strengthened by Regional Regulation number 6 of 2016 concerning the Formation and Composition of Regional Apparatuses of Kampar Regency, then in chapter II article 3 it is stated that the Tourism and Culture Office which carries out Government affairs in the field of tourism and culture includes organizing religious tourism which has the connotation of travel activities carried out voluntarily to enjoy tourist objects and attractions in a religious tourist destination. In this case, it is the Jami' Mosque in Air Tiris which basically can be used as a religious tourism destination in Kampar Regency because several conditions are determined to become a religious tourism destination that have fulfilled and are included in such levels as (1) destination and accessibility aspects; (2) aspects of amenities and buildings; (3) aspects of attractions and storytelling; (4) aspects of information through social media and technology. The conclusion is that the Jami' Mosque can become a symbol of Riau Province in general and Kampar in particular as the porch of Riau's Mecca because already has religious tourism as physical evidence and not just a sloganTRANSLATE with xEnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian   TRANSLATE with COPY THE URL BELOW BackEMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack

Keywords


jami' mosque, religious tourism, Air Tiris, porch of Mecca, Riau.

Full Text:

PDF

References


Abbas, H. (2010). Mesjid Jami’ Air Tiris Sejarah dan Perkembangannya. Pekanbaru: Suska Press.

Amalia, S. (2020). ADA BATU KEPALA KERBAU DI MASJID Studi terhadap Kepercayaan Masyarakat di Kabupaten Kampar. Nusantara; Journal for Southeast Asian Islamic Studies, 16(2), 81-89.

Amiruddin, T. (2008). Masjid Dalam Pembangunan. Yogyakarta: UII.

Arikunto, S. (2018). Prosedur Penelitian Suatu Pendekatan Praktik. Jakarta: Rineka Cipta.

Ati, R. (2011). Pengelolaan Wisata Religi (Studi Kasus Makam Sultan Hadiwijaya Untuk Pengembangan Dakwah). Skripsi Manajemen Dakwah.

Bungin, B (ed). (2021). Post-Qualitative Social Research Methods. Jakarta: Kencana.

Burke, P. (1992). History and Social Theory. Cambridge: Polity Press.

Chotib, M. (2015). Wisata Religi di Kabupaten Jember. Jurnal Fenomena, 14(2), 206-225.

Cortesão, A. (1944). The Suma Oriental of Tomé Pires. London: Hakluyt Society. Vol.2.

Creswell, J. W. (2014). Research Design, Qualitative, Quantitative and Mixed Methods Approaches. Fourth Edition. Sage Publicaton. Terjemahan Achmad Fawaid dan Rianayati Kusmini Pancasari. Yogyakarta: Pustaka Pelajar.

Dora. (2013). Tipologi Rumah Tradisional Melayu Riau di Desa Padang Sawah Kampar Kiri. TESIS, Program Studi Magister Teknik Arsitektur. Program Pascasarjana. Padang: Universitas Bung Hatta.

Duerea, M. N. (2017). Wisata Religi Dalam Masyarakat Islam Patani Thailand selatan (Studi Kasus Tradisi Maulid Nabi di Masjud Nurul Insan Sabarang Talubuk). Skripsi Manajemen Dakwah.

Effendy, T. (1993). Lambang dan falsafah dalam arsitektur dan ragam hias tradisional Melayu Riau. Proyek Inventarisasi dan Dokumentasi Kebudayaan Daerah Riau, Pemerintah Daerah Tingkat I Propinsi Riau.

Ernst, B. (1983). Historiografi : ancient, medieval, and modern. Chicago: The University of Chicago.

Fatimah, S. (2011). Strategi Pengembangan Objek Daya Tarik Wisata Religi (Studi Kasus Di Makam Mbah Muzakir Sayung Demak. Skripsi Managemen Dakwah..

Gazalba, S. (1994). Masjid Pusat Ibadah Dan Kebudayaan Islam. Jakarta: Pustaka Al husna.

Gustami. (2000). Seni Kerajinan Mebel Ukir Jepara : Kajian Estetik Melalui Pendekatan Multi Disiplin. Yogyakarta: Kanisius.

Gustami. (2008). Nukilan Seni Ornamen Indonesia. Yogyakarta: Jurusan Kriya Fakultas Seni Rupa ISI.

Hanafie, S. (1988). Mimbar Masjid, Pedoman untuk para khatib dan pengurus masjid. Jakarta: Haji Masagung.

Harahap, S.S. (1993). Manajemen Masjid. Yogyakarta: PT Dana Bhakti Wakaf.

Heri, J.M. (2005). Fikih Pendidikan Islam. Bandung: PT. Remaja Rosdakarya.

Hidayat, N. Pengertian, Makna, Hakikat dan Pengembangan Ilmu Politik. http://staff.uny.ac.id/sites/default/files/PENGERTIAN-MAKNA-HAKIKAT-ILMU-POLITIK.pdf

Http://Honeyarsha.Blogspot.Com/2016/03/Macam-Macam Wisata Dan Pariwisata.

http://www.repository.umy.ac.id

http://www.repository.umy.ac.id

Iskandar. (2013). Metodologi Penelitian Pendidikan dan Sosial . Jakarta: Referensi.

Kabupaten Kampar Dalam Angka 2020. www.kamparkab.bps.go.id

Kaelan. (2012). Filsafat Bahasa: Realitas Bahasa, Logika Bahasa Hermaneutika dan Posmodernisme. Yogyakarta: Paradigma.

Kartodirjo. (1982). Pemikiran dan Perkembangan Historiografi Indonesia Suatu Alternatif. Jakarta: Gramedia.

Kayam, U. (1981/1982). Kreatifitas dalam Masyrakat serta Dimensi dalam Proses Pembentukan Budaya dalam Masyarakat, Analisis Kebudayaan. Jakarta: Departemen Pendidikan dan Kebudayaan.

Khaeriyah, E. (2021). Fungsi Masjid dan Peranannya dalam Perkembangan Umat Muslim. https://syekhnurjati.ac.id.2021/10/07

Maloeng, L.J. (2018). Metode Penelitian Kualitatif. Bandung: Rosdakarya.

Mokalu, A. (2017). Soul Travellers: Turning Miles into Memories. Jakarta: PT Gramedia Widiasarana Indonesia.

Mustafa, E.N. (2006). Pengenalan Eksklusif Ekonomi Islam. Jakarta: Kencana.

Prihantoro, M.F. (2016). Dampak Pariwisata Religi Kawasan Masjid Sunan Kudus Terhadap Ekonomi, Lingkungan dan sosial Budaya.Yogyakarta: UGM Gadjah Mada University Press.

Rahmayanis, R., Akmal, A., & Zam, R. (2018). Estetika Ornamen Masjid Jami’Air Tiris Kabupaten Kampar Provinsi Riau. Bercadik: Jurnal Pengkajian dan Penciptaan Seni, 3(2), 156.

Ratna, N.K. (2019). Metodologi Penelitian Kajian Budaya dan Sosial Humaniora Pada Umumnya. Jakarta: Pustaka Pelajar.




DOI: http://dx.doi.org/10.24014/sb.v20i1.21863

Refbacks

  • There are currently no refbacks.


Published by:

Center for Research and Community Development

Universitas Islam Negeri Sultan Syarif Kasim Riau

Jl. H. R. Soebrantas KM 15,5 ,Tuah Madani, Tampan,

Pekanbaru, Riau 28293

Indexed By:

 

     

      

Statistik Pengunjung