TASHAWWUF TAHRIKI: Anti Korupsi

M arrafie abduh

Abstract


Dynamic shufism developts positive thinking and realistic behavior about of paradigm of the material, spiritual  and moral. Shufis  are convinced anticorruption. Corruption in Indonesia especially has been in a virus, savage cancer and serious condition and its dangers are out of ordering state and civil society life in the fields of politics (money politics), economy (legalling all ways obtain money and wealth) and law (manipulation of facts). Problem solving these fenomena, anticorruption movements have been done every where, either by an individual, the state or social organization, however, its result is not yet satisfactory. One of the effective methods (thariqah) according to dynamic shufism perspective to solve corruption (fasad or risywah  in al-Qur`an and tradition term),  collusion and nepotism stressing  corruption is a polytheism (syirik). It is a pity, corruption is not yet awared or realized of one of polytheistic existence. In a polytheistic context  necessary is interpreted by perspective of dynamic shufism. Polytheism (syirik) indicate a long time   public and envirement corruption and humankind suffering. Corrupters must be heavily punished and psychotherapy in order to be cured of a psychological disease and moral hazard or immoral.

Keywords


Tashawwuf Tahriki, anticorruption, polytheism and corruption

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DOI: http://dx.doi.org/10.24014/af.v10i2.3847

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